Showing posts with label 12 JYOTIRLING. Show all posts
Showing posts with label 12 JYOTIRLING. Show all posts

Sunday, 7 September 2014

Trimbakeswar Jyotirling ( Nasik )

In the village of Trimbak, in the Nashik district of Mahrashtra, is the ancient temple of Trimbakeswar. Located 28 km. from the city of Nashik, Trimbakeswar is home to one of the twelve Jyotirlingas. While this temple is dedicated to Shiva, the presiding Deity here is Trimurti-linga, unlike the remaining eleven Jyotirlingas which all have Shiva as their predominant deity.


The Trimbakeswar Jyotirlinga is extraordinary in several ways. It embodies all three of the Trimurti together: Visnu, Brahma and Siva. The lingam is comprised of three small, thumb-like linga, each a member of the Trimurti. They are swayambhua, or self-manifesting. The three lingam are covered with a mask, usually of silver, which bears the faces of the Trimurti. On special occasions a gold mask is worn, and upon this a jeweled crown is placed. The crown, covered in precious gems, is from the age of the Pandavas.


Trimbakeshwar is the only Jyotirlinga where the lingam sits in a depression on the floor, rather than projecting upwards, above it. Consequently, the trilingam in the sanctum is not worshipped with abhisheka in the usual way. Here, there is just the bottom part of the pounding stone (ukhali), which is a depression in which the three lingams sit. The Linga of Mahesha has a constant stream of natural water flowing over it. It is said that flames sometimes issue forth from the lingam depression, as well as a rumbling sound.


Sri Trimbakeswar is worshipped here with several offerings a day. During the evening puja, the Deity's mask is removed and placed on a bed, in the hall of mirrors. Every Monday the silver mask is taken to the Kusavarta tank and given holy bath. A similar ritual takes place with the golden mask at each Shivratri, and on the full moon day in the month of Kartik. 

Trimbakeshwar Temple


Trimbakeshwar (Tryambakeshwar, Trambakeshwar) takes its name from 'Trimbaka', which means The Lord Who has Three Eyes. This is a place of Tri-Sandhya Gayatri, the birthplace of Lord Ganesha, and the site of the first Nath of the Nath Sampradaya. Sinhastha Mahatmya mentions that Lord Rama made the yatra at Trimbakeshwar. Trimbakeshwar is also considered to be one of the holiest places to perform Shraddha. The Nirnaya Sindhumentions Trimbakeshwar as the place where Sahyadri Mountain and Godavari River exist, purifying the entire earth planet.

Trimbakeswar Temple, which is constructed of black stone, is an imposing architectural monument. It is set against a backdrop of the Brahmagiri, a sacred hill from which three separate sources of the Godavari River emerge, flowing in three directions. The stream flowing east is called Godavari, the one flowing south is Vaitarna, and the third is called the west-flowing Ganga, which meets the Godavari near Chakra Tirth. The River Ahilya also meets the Godavari in front of the Trimbakeshwar Temple.

The sage Gautama had his ashrama in Trimbakeshwar, and during a 24-year period of drought, his pious credits caused Varuna to make the rains fall here. Indra became envious of the boon being enjoyed by Gautama, and caused even more rain to fall. Later, Gautama engaged in the episode of accidentally killing a cow, and in penance he performed austerities on the peak of the Brahmagiri. His prayers to Shiva resulted in the Ganges manifesting here, at Trimbak Tirth. Taking bath in this Kusavarta, Gautama was able to rid himself of the sin of cow killing. Kusavarta kund is considered to be the symbolic origin of the Godavari.


Kushavarta kund is a large area. The tank was built up with stone pavement and verandahs on all sides. There are temples at the four corners of the kund. On the southeast corner is the temple of Kedareshwar Mahadev, who in disguise of Kedarbhatta made Gautam bathe in the waters and gave him prayaschitta for the sin of killing a cow. To the southwest is Sakshi Vinayak, who is a witness to the yatra-vidhi of all pilgrims. To the northwest is Kusheshwar Mahadev, and to the northeast is the temple of Godavari.

The work of constructing the present main temple of Trimbakeshwar, built with black basalt, was begun by Shrimant Balaji Bajirao, the Nanasahib Peshawe, in 1755 and was completed in 1786, at a cost of 16 lacs. The Shiva deity installed in the temple at that time was decorated with a world famous gem – the Nassak diamond. The stone was appropriated by the British during the 3rd Anglo-Maratha war, and is currently in the hands of a U.S. businessman.

Trimbakeshwar Temple was built in the Nagara style. It is surrounded by a massive stone wall. A large Nandi sits in front of the temple, while a second beautiful marble Nandi is found inside. The garbhagriha is square internally, but is star-shaped externally. The porches have pillars and arches. The structure is replete with intricate sculptural work of scrolls, floral ornaments, and figures of various transcendental personalities and scenes.

The Triambaka-lingam is housed in the sanctum, crowned with a graceful tower, a large amalaka and a golden kalasha. In front of the garbagriha and the antarala there is a mandap with doors on four sides, three of which are covered with porches. The roof of the mandapam is a curvilinear slab, rising in steps.

Outside the temple is another area with linga and yoni installed, and separate pujas are done here. To the rear of the temple's Gangamandir is a large caravansary, where Rama and Karpureshwar Mahadev are enthroned. There is also a separate temple of Ashwini Kumar in front of Gangamandir, temples of Jwareshwar Mahadev and Kanchaneshwar, and murtis of the Dasavatar and thirty-three other divine personalities. It is said that by Lord Shiva's order, all the deities stay here in person during the period of Sinhastha Parva, coming to purify themselves.


Temple Locale and Events

There are two pradakshina routes around Trimbakeswar Kshetra. One circumambulates Brahmagiri, while the other goes around Hariharagiri.

There are a great many temples, shrines and theertham all in close proximity to the Trimbakeshwar Temple complex. Seven km. away is Anjaneri mountain, the birthplace of Hanuman. The town has a large population of Brahmin households, so there are many gurukuls and learning centers. The place is also famous for the opulent religious rituals (vidhis) performed by brahmans, who have specialized in them. Narayan-Nagbali, Kalsarpa Shanti, Tripindi vidhi are done here. Narayan-Nagbalipuja is performed at Trimbakeshwar only, on certain days.

While popularly known as the Nashik Mela, Trimbakeshwar is actually the location of the Kumbha Mela. Held once every 12 years during Simhasta Parvani, when Jupiter enters Leo, all the sacred waters gather together here in the Kusavarta kunda. Over 3.5 million devotees throng to Trimbakeshwar for this great Mela. Mahashivaratri and Rathayatra are also held here. 


Sunday, 24 August 2014

శ్రీ జయదుర్గ (వైద్యనాధ) శక్తి పీఠం

శ్రీ జయదుర్గ(జైదుర్గ) (వైద్యనాధ) శక్తిపీఠం ఇండియాలో ఝార్ఖండ్ రాష్ట్రంలో నందన్-త్రికూట పర్వతాల నడుమ,దట్టమైన అడవులతో,యమునాజూర్ఘరూలా నదుల పరీవాహక ప్రాంతంలో,దేవగిరి జిల్లా, దేవగిరి పట్టణంలోబైద్యనాథ్ (వైద్యనాధ్) దేవాలయ ప్రాంగణంలో, బైద్యనాద్ గుడి ఎదురుగాపార్వతీ దేవి ఆలయంగా పిల్వబడుతూ, వుంది.

బైద్యనాద్ ( వైద్యనాథ్) దేవాలయం మహాశివుని ముఖ్యమైన పన్నెండు జ్యోతిర్లింగాలలో ఒకటిగా కూడా భావించబడుతోందిఇక్కడ సతిదేవిని జైదుర్గగా,శివుని బైద్యనాథ/(వైద్యనాథ్)గా పూజిస్తారు. శక్తిపీఠంబైద్యనాథ్ ధామ్/బాబాధామ్గా కూడా ప్రసిద్ధిగాంచినది.

పురాణాల ప్రకారం సతిదేవి హృదయం (గుండె) ఇక్కడ పడిపోయింది. మహాశివుడు హృదయాన్ని ప్రదేశంలోనే దహనం చేసినందువల్ల జై దుర్గ శక్తి పీఠంనిచితాభూమిఅని కూడా అంటారు. హృదయం పడిన ప్రదేశం కాబట్టి దీనినేహృదయ పీఠంఅనికూడా అంటారు.

పార్వతిదేవి(జై దుర్గ) ఆలయాన్ని, ఆలయ పూజారి అయిన రత్నపాణి ఓజా 1701-1710A.D మధ్య నిర్మించారుఆలయానికి వున్న ఇత్తడి సింహద్వారాన్ని పంజియారా ఎస్టేట్ జమీందారు అయిన శాలిగ్రామ సింగ్ 1889 సం.లో చేయించాడు.

ఇతిహాసం ప్రకారం, “రావణాసురుడుశివుని గురించి అకుంఠిత తపస్సు చేసి,శివుని మెప్పించి, “ఆత్మలింగాన్నిభూలోకానికి తెస్తాడు. కాని శివుడిచ్చిన ఆత్మలింగంస్వభావంప్రకారంభూమిమీదఆలింగం ఎక్కడ పెడితే అక్కడస్థాపితంఅయి, అక్కడ నుండి తిరిగిఎత్త శక్యం కాదనిమహాశివుడు చెబుతాడు.ఇక దేవతలు, రావణాసురుడు శివుని ఆత్మలింగాన్ని లంకలో ప్రతిష్ఠిస్తే ప్రతికూల చర్యలు జరుగుతాయని భావించి, విష్ణువును వేడుకొనగా, విష్ణువు తనమాయతో సూర్యాస్తమయం అయ్యేటట్లు చేస్తాడు. అప్పుడు రావణుడు సూర్యాస్తమయం అయిందని భావించి, సంధ్య వార్చుకోవడానికి సంసిద్ధుడు అవుతాడు. విషయం

తెలుపుకొన్న నారదుడువినాయకునివద్దకు వెళ్ళి, రావణాసురుడి వద్ద నుండి ఆత్మలింగం గ్రహించి,దానినిభూమి మీద పెట్టాలనికోరతాడు.వినాయకుడు నారదుడు కోరినట్లు,రావణాసురుడు సంధ్యవార్చుకొనే సమయానికిబ్రాహ్మణ వేషంలో” 

వెడతాడు. బ్రాహ్మణ బాలకుడిని చూసిన వెంటనే,రావణాసురుడు తాను సంధ్యవార్చుకొనవలసిన సమయమైనందున, లింగాన్నిపట్టుకొనవలసిందిగా కోరుతాడు. అది విన్న వినాయకుడు,లింగంచాలా బరువుగా ఉంటే తాను ఎక్కువ సేపు మోయలేనని, మోయలేక పోయినప్పుడుమూడుసార్లు పిలుస్తానని, పిలుపుల లోగా రాకపోతే, లింగాన్ని భూమి పైన పెడతానని చెబుతాడు.

రావణాసురుడు సంధ్యవార్చు కోవడానికి అటు వెళ్ళగానే, గణపతి లింగాన్ని మోయలేక పోతున్నట్లు నటించి, వెంట వెంటనేమూడు సార్లుపిలుస్తాడు. సంధ్యవార్చు సమయంమధ్యలోఉండడంతో రావణాసురుడు అక్కడకు వచ్చేటప్పటికే, వినాయకుడు లింగాన్ని భూమి మీద పెట్టేస్తాడు . ఆత్మలింగం భూమిలో పాతుకుపోతుంది.
దీనికి రావణాసురుడు దుఃఖితుడై మరల శివుని గురించి అకుంఠితమైన తప్పస్సు చేసి తన తొమ్మిది తలలను ఖండించుకొని మహాశివునికి అర్పణ చేస్తాడు. అతని పరమభక్తికి మెచ్చిన మహాశివుడు మహానందపడి వైద్యునిగా (బైద్య) తలలను అతకించి రావణుని మరల బ్రతికిస్తాడు. అందుచేత ఇక్కడ శివుడు బైద్యనాథ్ గా పిలవబడుతున్నాడు.ఇదే కధనం కొద్ది మార్పులతోగోకర్ణపుణ్యక్షేత్రంలో కూడా వివరించబడింది.

మరో పురాణకధనం ప్రకారం ఆలయాన్ని బైజు అనే ఒక పశువుల కాపరి కనుగొన్నాడని అతని పేరుపైనే ఆలయం బైద్యనాధ్ గా పిలవబడుతోందని తెలుస్తోంది. ఇక్కడ వున్న శివలింగము చుట్టూ వున్న ఎనిమిది కమలం రేకుల పైభాగం రావణుడు లింగాన్ని బలవంతంగా పెకలించ ప్రయత్నించినపుడు విరిగిపోయినట్లు చెపుతారు.
ఆలయ ప్రదేశం అన్ని జన్మాంతర, దీర్ఘవ్యాధులకు (ప్రత్యేకంగా కుష్టు) నివారణకు దివ్యమైన ఒక ఔషధమని భక్తులు నమ్ముతారు. అందువల్ల ఆలయ ప్రదేశం బైద్యనాథ్/వైద్యనాథ్/(మనో)కామన లింగంగా పిలవబడుతోంది. మత్స్య పురాణంలో దీనినిఆరోగ్య బైద్యనాథ్గా మహాశివుడు తన భక్తుల భవరోగాన్ని/ శారీరక అస్వస్థత లకు ఉపశమనాన్ని ప్రసాదించేదిగా పేర్కొనబడింది.

జైదుర్గ ఆలయం లోపల ఎడమవైపు బగళాముఖి, కుడి వైపున పార్వతిదేవి (జై దుర్గ) విగ్రహాలు వున్నాయి.. జై దుర్గా దేవిని రెండు రూపాలలో అంటే, ఒకటి వినాయకుడు కొలిచే త్రిపుర సుందరి/త్రిపుర భైరవిగా మరియు రావణుడు కొలిచే చిన్నమస్త దేవిగా పూజిస్తారు. దీనినే పార్వతి దేవాలయం అని కూడా అంటారు వీటికి భక్తులు పువ్వులు, పాలు అందించేందుకు గట్టు ఎక్కవలసి ఉంటుంది.

ఇక్కడ విశేషమేమంటే ఎరుపు రంగు పట్టు దారాలతో జై దుర్గా ఆలయ, బైద్యనాథ్ ఆలయ గోపురాలు కలుపుతూ మనకు దర్శన మిస్తాయి.ఇలా రెండు గోపురాలను ఒకే పట్టుదారంతో కలిపి జతచేసే భక్తులు శివ-పార్వతుల వలె అన్నోన్యంగా, సంతోషంగా జీవితం గడుపుతారని అని ఒక ప్రబలమైన నమ్మకం ఉంది.

అంతేకాకుండా, బైద్యనాథ్ ధాం ఒక ప్రముఖ సిద్ధపీఠం (తాంత్రిక సాధన స్థానం)గా ఉంది. అనేక మంది తాంత్రికులు తాంత్రిక సాధన కోసం జై దుర్గా దేవిని, బైద్యనాథ్ ని పూజిస్తారు. అక్కడ వున్న అగ్నిగుండం తాంత్రిక శక్తి సాధన కోసం ఎప్పుడూ రగిల్చే వుంటుంది

మానవ జీవితంలో తప్పక చూసి తీరవలసిన పుణ్యక్షేత్రం జ్యోతిర్లింగ - శక్తి పీఠం”..!!శుభం భూయాత్.



యుగాడ్య/జుగాడ్యా/జోగాడ్యా(భూతధాత్రి) శక్తి పీఠం

శ్రీ యుగాడ్య/జుగాడ్యా/జోగాడ్యా(భూతధాత్రి) శక్తి పీఠం ఇండియాలో వెస్ట్ బెంగాల్ రాష్ట్రం,బర్ధమాన్(వర్ధమాన్) జిల్లాలో మంగళ్ కోట్ పరిధిలో, నిగమ్ రైల్వేస్టేషన్ కు 4 K.m దూరంలో వున్న క్షీర్ గ్రామం(Kshirgram) లో వుంది.

దీనిలోని దేవినిజోగాడ్యా ఉమగా కూడా భక్తులు పిలుస్తారు. దేవినే రామాయణ కాలంలో, రావణుని చిన్న సోదరుడుఅహిరావణుడుపూజించినట్లు ఇక్కడ స్థల పురాణాల బట్టి తెలుస్తోంది.

ఇఏ ప్రదేశంలో సతీ దేవి కుడికాలి బొటనవేలు పడిందని చెపుతారు.

పురాణ కధ ప్రకారం రామ - రావణ యుద్ధం సమయంలో రామ, లక్ష్మణులను అహిరావణుడు తన పాతాళ రాజ్యానికి ఎత్తుకు పోతాడు. దీనిని గ్రహించిన హనుమంతుడు పాతాళం లోని అహిరావణుని రాజ్యానికి వెళ్లి, అతనిని వధించి రామ లక్ష్మణులను రక్షించి క్షేమంగా తీసుకుని వస్తూ, అహిరావణునిచే పూజలందు కొంటున్నజోగాడ్యా ఉమదేవిని తనతోపాటు తీసుకువస్తాడు. అలా హనుమ వెంట వచ్చిన దేవి క్షీర్ గ్రామం(Kshirgram) లో స్థిరపడుతుంది.

శక్తి పీఠం విశేషం ఏమిటంటే దేవి లోతైన క్షీర్ (Kshir) అనే పెద్ద తటాక(చెరువు)జలాలలో నివాసాన్ని కోరుకోరుకొని దానిలోనే నివస్తిస్తూ వుంటుంది. దేవి అభీష్టం మేరకు,ఆమె విగ్రహాన్ని,అదే ప్రదేశంలో సగం నీట మునిగిన ఆలయంలోనే ఉంచబడింది.
ఇటీవలే ఆలయాన్ని కొత్త హంగులతో పునరుద్ధరించారు. నీట మునిగిన దేవి విగ్రహాన్ని సంవత్సరంలో ఆరు రోజులు మాత్రమే బయటకు తీసి,పూజాది కార్యక్రమాలు నిర్వహించి, కేవలం రెండు రోజులు మాత్రమే (31stBaishakh, బెంగాలీ పంచాంగము మొదటి నెల,2 బెంగాళీ మాసం జ్యేష్టం 4th ) భక్తుల దర్శనార్ధం ప్రదర్శించ బడుతుంది. సందర్భంగా ఒక పెద్ద మేలా (జాతర) జరుగుతుంది.

కేవలం రెండు రోజులు మాత్రమే దర్శనమిచ్చే జోగాడ్యా దేవిని మీరూ పరోక్షంగా దర్శించుకొని ..తరించండి..!!శుభం భూయాత్.



Tuesday, 19 August 2014

Baijnath Temple


Baijnath Temple is one of most famous temples of Lord Shiva in Himachal Pradesh. Baijnath temple is located at a distance of 16 kms from Palampur in the Beas valley,  The Baijnath temple was originally named as Kirangama and the name was changed to Baijnath after the temple was dedicated to Lord Shiva. Apart from the main deity lord Shiva this temple has the images of Goddess Chamunda, Surya Dev (the Sun God), Lord Kartikeya (son of Lord Shiva) and a big structure of Lord Nandi (Carrier of Lord Shiva) in front of the Temple. One of the 12 Jyotirlingas are also located in the sanctum of this Baijnath temple. The temple is imensley popular and people believe that Lord Shiva will free them from all kinds of ailments and diseases. A very interesting and spiritual fact of the temple lies in its water, as the water of the temple premises is considered to have curative and medicinal properties. Due to such spiritual and auspicious reasons, the temple draws large number of devotees every year. The ‘Shivratri’ festival is celebrated during the month of March and tourists come to this place to get blessings of Lord Shiva.

Lord Shiva is placed in the form of 'Lingam' in the temple . The main sanctum comprises five projections on every side and a tall curved shikhar (spire). The history of Baijnath temple is inscribed on the stone slabs inside the complex. As per the beliefs, Ravana (King of Lanka) had worshipped Lord Shiva in this temple.
In the early 20th century, the temple suffered from an earthquake and the then Raja Sansar Chand made an effort to renovate the temple after the calamity. The temple complex acquired lush green gardens, which makes a perfect foreground to the ancient and unique structure of this temple. Baijnath temple is considered as a part of Indian Heritage, so security arrangements are made here to avoid any unwanted element.
Baijnath temple is constructed according to the Nagri style of architecture. The roof of the temple is in the shape of pyramid with 2.5 sq meters from inside and almost covering the area of 5.5 sq meters from outside the temple premises. The conical shaped dome (Mandap) of the temple gets support from the four artistic big pillars. The temple is a unique example of Kangra architect.

History of Baijnath Temple 

According to the inscriptions on the walls of the Temple, the Baijnath Mandir was built by the two native merchants by the name of Ahuka and Manyuka in 1204 A.D. In the porch of the temple, the two long inscriptions give the evidence that before the present temple, there was a shrine of Lord Shiva at the same spot. The present temple of Baijnath is the beautiful example of the early medieval north Indian temple architecture known as Nagara style of temples. The Svayambhu form of Sivalinga is present in the sanctum of the temple and it has five projections on each side and is surmounted with a tall curvilinear of the Shikhara. The entrance to sanctum is from the vestibule that has a large square Mandapa in front with two massive balconies one each in north and south.

There is a small porch in front of that mandapa hall that rests on four pillars in the front preceded by an idol of Nandi, the bull, in a small pillared shrine. The whole temple is enclosed by a high wall with entrances in the south and north while the outer walls of the temple have several niches with images of gods and goddesses. Numerous images are also fixed or carved in the walls. The outer doorway in the porch as also the inner doorway leading to the sanctum of the temple are also studded with a large number of images of great beauty and iconographic importance. Some of them are very rare to be found elsewhere.

Legend of Baijnath Temple

According to Hindu Mythology, Ravana the demon worshipped Lord Shiva in the Himalyas and to please him Ravan offered his heads in the fire of havan. Lord Shiva was pleased and asked Ravana for a wish. Ravana the great demon wanted to be invincible and immortal and also asked Shiva to accompany him to Lanka. Shiva agreed for it and became Ling and asked Ravana to carry him. Shiva also said that he should keep the Ling on the ground during his journey to Lanka. However on the way Ravana had to answer the nature’s call so he handed over the Ling to one shepherd who could not hold it for long and kept it on the ground. Hence the Shiva Linga was established here in Baijnath. Since it was Ravana who brought Shiva Linga to Baijnath, the people here do not burn effigy of Ravana during Dussehra fesival.

Monday, 18 August 2014

Mahadev Jyotirling Temple in Somnath Gujarat

Somnath temple, a highly admired temple, is one of the main 12 Shiva temples in India. Wonderfully adorned Jyotirlinga with flowers, silver and gold beautification is a special attraction in this temple. The aarati puja at this temple is rejuvenating and is best for spiritual enlightenment. Ringing of bells, beating drums and cymbals make the occasion reverberating with Shiv Bhajans.Somnath Temple stands as a symbol of rich cultural heritage of India. The mention of this ancient temple has been made in the scriptures like 'Rig Veda' of the Hindu origin. The term Somnath suggests 'the protector of Moon God'. Lord Shiva is depicted here in the form of a Jyotirlinga (linga of light), as the protector. The incredible temple of Somnath is called as 'the Shrine Eternal' since, the temple has been shattered for not less than six times and every time, it has been reconstructed.


Legend
 Somnath Temple has a legend behind its establishment. It is believed that Lord Chandra (Moon God) was very proud of his beauty. Due to this reason, he was cursed by his father-in-law Daksha, to get smaller. In order to get rid of this curse, Moon God prayed to Lord Shiva at Prabhas. Lord Shiva became happy with the penance of the Moon and reduced the curse to an extent. This incident led to the periodic waning of moon.

History of Somnath Temple

Maintaining the original site, the present temple is said to have built for the seventh time. The first temple of Somnath is regarded as a structure in Gold, made by Moon God himself. In the 7th century, Somnath Temple was reconstructed by Maitraka kings of Vallabhi in Gujarat. The second structure was destroyed by the Arab governor of Sind by the name of Junayad in 725. Again in 815, the third structure was built by Nagabhata II, who was a Pratihara King.

This structure was erected out of red sandstone. In 1024, the temple was raided by Mahmud Ghazni, who took camel-loads of jewels and valuables from here. The Paramara King Bhoj of Malwa and the Solanki King Bhima of Gujarat (Anhilwara) took the initiative to rebuild the temple during 1026-1042. For the fifth time, the wooden structure was replaced with a stone structure by Kumarpal.
Consequently, the temple was destroyed in 1297 by the Sutanat of Delhi and once again in 1394. The last attack was made by the Mughal Emperor, Aurangzeb in 1706. The present temple was built in 1995 by Shree Somnath Trust in the company of the Government of India. Today, Somnath Temple is under the maintenance of Shree Somnath Trust.

Architecture of Somnath Temple


The seven-storied structure of Somnath is tall to 155 feet. Constructed in the Chalukya style of architecture, Somnath Temple reflects the expertise of the Sompuras that are master masons of Gujarat. The temple is sited in such a manner that no mass of land can be seen from Somnath seashore till Antarctica. This information is presented in an inscription, written in Sanskrit, on the Arrow-Pillar of the sea-protection wall at the temple.
In the words of Dr. Rajendra Prasad (the first president of India), "Somnath Temple signifies that the power of creation is always greater than the power of destruction". The great history and religious importance of Somnath temple attracts pilgrims as well as tourists from India and abroad.

Troubled times and Hindu Resilience in rebuilding the Somnath Temple

This grand temple of Somanath came under the attack of the Muslims several times. In the year 722, Junamad, the Sindh Subedar attacked it for the first time and looted innumerable items from its treasure.

The beautiful statue of Somanath, can be seen from the center because of the miraculous magnetic power. Ghajni Mohammed, destroyed this statue on Friday, the 11th of May 1025 AD. From then onwards, Ghajni Mohammed came to be known as the “Statute Destroyer” (Iconoclast). On that day, he plundered and looted a treasure worth 18 crores.

In 1297 AD, Allauddin Kkhiji sent his Sardar Altaf Khan to Somanath on a mission of destroying and putting down the Somanath Mandir. The Somanath Temple was subjected to series of attacks starting in 1479 AD by Mohammad Begada, Mujaffar Shah, II, in 1503 AD, and finally by Aurangazeb, known to be the most intolerant towards other religions, in 1701 AD, where in, the temple was totally destroyed, plundered and looted in a most horrible way. A large number of people were killed mercilessly and a lot of money stolen.
In 1783 AD Sadhvi Alalya devi Holkar, a great devotee of Siva, built a new temple for Somanath after India become independent, the lion of Gujarat, Sardar Vallabhai Patel renovated the Somanath Temple on the advice of Kakashaheb Gadgil of Maharashtra with its revived Indian architectural beauty for which it became an unique example. It drew the attention of the world.

The Somanath JyotirLinga statue was reinstated (Pran Pratishta) on Friday the 11th May 1951 at 9.46 A.M. It was done by the then President of India, Honourable Dr. Rajendra Prasad, to the tune of the Veda chanting of Vedamurti Tarka Teertha Lakshman Shastri Joshi, in a grand manner.

This primary JyotirLinga located in India, is the cynosure of all Indian pilgrims. It is always crowded with lakhs of devotees. A large number of Sadhus and pious men can be met there. With the offerings of devotees, the Somanath Temple’s grandeur is revived. In spite of being subjected to destruction by intolerants, the faith of Indian devotees, dedication and their love was never destroyed. Shri Somanath JyotirLinga stands as the legendary example of the same.

The temples 15th memorial and the ancient monument located on the sea side of Kahiavad near Prabhaspattan. There are many famous mythological stories attached to them. The sun temple is the most ancient of all. There is no presiding deity in it, but the architecture of temple is so exquisite, that even by seeing the ruins one can imagine.


Saint Agastya, is supposed to have drunk the entire sea near Prabhasapattan. Mythological heroes like Janamejaya, Pandavas, Ravana are supposed to have visited Prabhasapattan Teerth. In the month of Magha (sometime in February) on the day of Shivaratri, Somanath JyotirLinga festival is celebrated with great aplomb.

Kashi Vishwanath Temple in Varanasi Uttar Pradesh

Kashi Vishwanath Temple  is one of the most renowned temples of Lord Shiva, situated in the holy city of Varanasi (also known as Banaras or Benares), in the Eastern part of Uttar Pradesh state of India. Kashi Vishwanath Temple is also one of the 12 Jyotirlingas Shrines of Lord Shiva. It is said that the benefits gained by the darshan of other Jyotirlingas in various parts of India, goes to the devotee by a single visit to Kashi Vishwanath Temple. The main deity is known as Vishwanatha or Vishweshwara, which means the Ruler of the Universe. Situated on the western bank of the river Ganges, the temple is visited by millions of devotees to get blessings and devout peace. Kashi Vishwanatha Jyotirlinga Temple is sometimes referred as the Golden Temple.because of the 15.5m high golden spire which adorns the temple, similar to the Sikh Gurudwara at Amritsar.

Varanasi is also famed for being one of the Shakti Peethas of India. It is said that the left hand of Sati fell at Varanasi. Goddess Annapurna or Visalakshi signifies the Shakti Peetham here.



History of Kashi Vishwanath Temple Varanashi

Due to long interrupted history of invasions, the original temple has not yet been traceable. Possibly, the temple has got damaged during various invasions. In 1780, the present structure of the temple is said to have been constructed by Maharani Ahilya Bai Holkar of Indore. In 1835, the temple spire and dome were covered with 1000 kgs of gold that was donated by Maharaja Ranjit Singh of Punjab. From the year 1983, Vishwanath temple is under the management of Uttar Pradesh Government. The Shiva temple has been mentioned in Puranas including Kashi Khanda (section) of Skanda Purana. In 11th century A.D., Hari Chandra reconstructed the temple. Muhammad Ghori destroyed it along with other temples of Varanasi during his raid in 1194. Reconstruction of the temple started soon after. This was demolished by Qutb-ud-din Aybak. After Aybak's death the temple was again rebuilt. In 1351 it was destroyed again by Firuz Shah Tughlaq, who also had Hindu holy works translated in Persian.The temple was rebuilt in 1585 by Todar Mal, the Revenue Minister of Akbar's Court.Aurangzeb ordered its demolition in 1669 and constructed Gyanvapi Mosque, which still exists alongside the temple. Traces of the old temple can be seen behind the mosque. The current temple was built by Ahilya Bai Holkar of Indore in 1780.The temple spire and the dome are plated with 1000 kg of gold donated by the mighty Jatt Sikh Maharaja Ranjit Singh of Punjab, in 1835.

As Puran says Kashi Vishwanath Baba is divided in to 3 parts of Trishul Kedareshwar Vishweshwar MahaMritunjay.According to puran the person who stays at the end of his life time gets moksha. Kashi Vishwanath gives tarak mantra to get moksha. People who live in kashi get Aarth, Dharma, Karma, Moksha. The Temple is also known as the Golden Temple, it is dedicated to Lord Shiva, the presiding deity of the city.This is the holiest spot in the city.

More than the Ghats and even the Ganga, the Shivalinga installed in the temple remains the devotional focus of Varanasi. Varanasi is said to be the point at which the first jyotirlinga, the fiery pillar of light by which Shiva manifested his supremacy over other gods, broke through the earth’s crust and flared towards the heavens. The original temple was destroyed by aurangzeb who built a mosque in its place, but the traces of the old temple can be seen behind the mosque.The present temple was built by Maharani Ahilya Bai of Indore in the year 1776 and the gold plating on the towers of the temple was provided by Maharaja Ranjit Singh of Indore.

To the side of the temple is Gyan-Kupor('The well of Knowledge'). It is believed that the Shiva Lingam removed from the original temple was hidden in this well to protect it from Aurangazeb and it still lies there. Non-Hindus are not allowed to enter the temple.

The temple complex consists of a series of smaller shrines, located in a small lane called the Vishwanatha Galli, near the river. The linga the main deity at the shrine is 60 cm tall and 90 cm in circumference housed in a silver altar. There are small temples for Kaalbhairav, Dhandapani, Avimukteshwara, Vishnu, Vinayaka, Sanishwara, Virupaksha and Virupaksh Gauri in the complex. There is a small well in the temple called the Jnana Vapi (the wisdom well) and it is believed that the Jytorlinga was hidden in the well to protect it at the time of invasion. It is said that the main priest of the temple had jumped in the well with the Shiv Ling in order to protect the (Jyoti-r)Ling from the invaders..

The Varanasi city is addressed with vivid names such as ancient city of ghats, cultural capital and so on. Varanasi becomes immensely sacred due to the existence of Mahadev (Lord Shiva). The never ending joyous spirit of the city is in close proximity with the essence of Kashi Vishwanath.

Displaying a gesture of impeccable harmony, the Kashi Vishwanath Temple and a Mosque in Varanasi co-exists in the same premises. The tough security protocols at the temple entrance have not been even close to affect the spirit of devotees to visit their Lord.

The Kashi Vishwanath temple registers a stunning visit record that tolls to around 3000 visitors every day. At certain occasions, the numbers reach lakhs. The temple entrance is through a narrow street surrounded by unique, souvenir shops and guards.

Kashi Vishwanath Temple Architecture 


The Kashi Vishwanath Temple Banaras consists of a mandapa and a sanctum, besides many subsidiary shrines. The sanctum has a linga made of black stone and is set into the center of the floor in a square silver altar. On the southern entrance of the temple, there are three temples in a row one behind the other, dedicated to Lord Vishnu, Virupakshi Gauri and Avimukta Vinayaka. There are a group of five lingas enclosed in the temple called Nilakantheshvar temple. Shanishchara and Virupaksha temples are seen just above the Avimuka Vinayaka temple. There is another linga called Avimukteshvara which is seen on the right, near the entrance. Some people suggest that original Jyotirlinga at the place is not the Vishwanatha but the Avimukteshvara Jyotirlinga.

There is a well called Gyan-Kupor (the well of Knowledge), located beside the temple. Legend has it that when the Shiva Lingam was removed from the original temple, it was hidden in this well to protect it from Aurangazeb.

Kashi Vishwanath Temple Festivals



Mahashivratri is celebrated in a grand manner at Kashi Vishwanath Temple on the 6th night of the dark Phalgun (February or March) every year.