A ‘Muneeswaran’ temple, for example, that is so popular in
Tamil Nadu, may just consist of a raised plinth with the Muneeswaran’s
figurine on it and nothing more; somewhere else, a curved south Indian scimitar
jutting out from a mound of earth , with a garland around it, can be a complete
temple in itself for the local community. These primarily provincial versions
of temple making are not representative of the general Dravidian Temple style,
but not unpopular though.
These exceptions apart, the south, is mostly marked by the
definitive Gopurams.
Down south, as much as the architectural style distinctly
differs from that of the North Indian Nagara Sytle, the choice of gods and
deities too, around whom the places of worship are built, differ. For example,
while the Ram temple is almost everywhere in the north, in the south it is not
so popular; there are many places in the south where the Ram temple is even
unheard of.
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